On October 9th in 1845, Venerable John Henry Newman, after a long search and after writing a masterpiece on the theory of development in doctrine, was received into the Holy Catholic Church. In his memory, one of his meditations.
The Power of the Cross
from John Henry Newman's Meditations and Devotions
1) 0 my God, who could have imagined, by any light of nature, that it was one of Thy attributes to lower Thyself, and to work out Thy purposes by Thy own humiliation and suffering?
Thou hadst lived from eternity in ineffable blessedness. My God, I might have understood as much as this, that, when Thou didst begin to create and surround Thyself with a world of creatures, that these attributes would show themselves in Thee which before had no exercise.
Then too, Thou didst begin to show Thy wonderful and tender providence, Thy faithfulness, Thy solicitous care for those whom Thou hadst created. But who could have fancied that Thy creation of the universe implied and involved in it Thy humiliation?
0 my great God, Thou hast humbled Thyself, Thou hast stooped to take our flesh and blood, and hast been lifted up upon the tree! I praise and glorify Thee tenfold the more, because Thou hast shown Thy power by means of Thy suffering, than hadst Thou carried on Thy work without it.
It is worthy of Thy infinitude thus to surpass and transcend all our thoughts.
2) 0 my Lord Jesu, I believe, and by Thy grace will ever believe and hold, and I know that it is true, and will be true to the end of the world, that nothing great is done without suffering, without humiliation, and that all things are possible by means of it.
I believe, 0 my God, that poverty is better than riches, pain better than pleasure, obscurity and contempt than name, and ignominy and reproach than honour.
My Lord, I do not ask Thee to bring these trials on me, for I know not if I could face them; but at least, 0 Lord, whether I be in prosperity or adversity, I will believe that it is as I have said. I will never have faith in riches, rank, power, or reputation. I will never set my heart on worldly success or on worldly advantages. I will never wish for what men call the prizes of life. I will ever, with Thy grace, make much of those who are despised or neglected, honour the poor, revere the suffering, and admire and venerate Thy saints and confessors, and take my part with them in spite of the world.
3) And lastly, 0 my dear Lord, though I am so very weak that I am not fit to ask Thee for suffering as a gift, and have not strength to do so, at least I will beg of Thee grace to meet suffering well, when Thou in Thy love and wisdom dost bring it upon me.
Let me bear pain, reproach, disappointment, slander, anxiety, suspense, as Thou wouldest have me, 0 my Jesu, and as Thou by Thy own suffering hast taught me, when it comes. And I promise too, with Thy grace, that I will never set myself up, never seek pre-eminence, never court any great thing of the world, never prefer myself to others. I wish to bear insult meekly, and to return good for evil.
I wish to humble myself in all things, and to be silent when I am ill-used, and to be patient when sorrow or pain is prolonged, and all for the love of Thee, and Thy Cross, knowing that in this way I shall gain the promise both of this life and of the next.